Tuesday 25 February 2014

Discussing Lichtenstein

Roy Lichtentein (1923-1997) was an American Pop Art painter, graphic artist and sculptor, specially known for his large scale representations of comic art; but today at Cultural Crops we want to debate whether an artist can be considered as it or not.


Ricard Gispert: From all Lichtenstein professional career we can only think of him as an artist for the works in which he is author of all the material, the ones in which he hasn't borrowed anything from any comic strip. In all those other cases the artist is the cartoonist, the comic drawer who had created original contents using his own technique and stile, different from other comics. It is not totally a plagiarism because Lichtenstein does make changes on the artwork, but it is true that the cartoonist like Irv Novick or Jack Kirby should take credit for the work. They are the ones who should enjoy the fame and money.

Guiomar Sánchez: ‘Good artists borrow, great artist steal’. It was said by Picasso that the true genius was to know how to flip what has already been done, and it could be said that, perhaps, in art we can never ever speak about “original content” or at least virgin on form or concept. It will always have been done before, the primal idea from which the artist starts to create his own concept will have been conceived before. We have quite clear examples in the same Picasso with Les Demoiselles d'Avignon, “copying” or better said “seizing” from African masks and Romanesque eyes. This past that moves towards creation appears also inside artworks, more or less clear, showing gratitude for the referent, or even a criticism, as for example Manet's Balcony, by Magritte, when Manet had also inspired himself in Goya's balcony.

RG: Totally agree: gratitude as a result of admiration or the criticism of an artist justifies the inspiration in the masters that precede us; but the difference in Lichtenstein artwork is that he imitates other artists as a support for his message, not as part of the message. As you have properly indicate he is not the first author looking at others' work to keep his own moving forward, and I will even go further taking as example Miro's Intérieur Hollandes or Las Meninas by Picasso, trully copies of the homonyms artworks, but in this cases the copy is part of the message: homages to great painting masters read under the filters of contemporary art. However to make an homage to an artist this one must have a certain fame, but what Lichtenstein does is to take advantage of other people's work who has less popularity than him without not even giving an artistic value to this appropriation.

GS: It has nothing to do, on my point of view, the fact that those artist are less popular. Lichtenstein uses comics as an artistic purpose and, indirectly, involves comic culture, playing with an everyday element as it was typical in Pop Art. Referencing again to Picasso, remembering the famous cubist faces, he extracts this idea from African masks, the author of those we don't even know who might be, because that culture doesn't care about authors as mush as we do in Occident.

RG: But still the difference between Picasso and Lichtenstein is that the first one extracts an idea from African art, as you have said, while the other one copies entirely fragments of comics drawn by other authors. It is not only an inspiration in other people's work, even if sometimes he does collages with fragments from various comics. Another important difference is that any book or Internet source will explain how the cubist artist based his faces on African masks, while very few are the sources where it is said in which authors was based Lichtenstein work, you must feel lucky if you find a reference to DC Comics. So if we highlight Lichtenstein as an artist we must do so with Jerry Grandetti, Russ Heath and so many other comic artists.

GS: The fact is, I think so, comic and its authors had never been considered artists, but it was seen as a simple entertainment. Lichtenstein artworks push comic aesthetic to an art level and somehow, even without quoting their names, is extolling this authors and the symbolism of comic's world, giving way to a global recognition that they didn't use to have.

RG: Yes, we can agree that it extols comic's symbolism, but not the authors, as so many of them still remain anonymous nowadays. However it is also true, as you have well indicated, that History of Art feeds itself, evolving to present new artists ans styles, and seeing it that way Lichtenstein is a one more piece of this big puzzle that is contemporary art.

GS: Well, is perfectly understandable your position, specially because of the injustice it suppose, by the artistic institution and society at large, the treatment received by comic authors, who has been relegated to the background or even labelled as simple entertainment. It should be given – or maybe Lichtenstein should have done that – a higher treatment to this kind of handwork – labelling it as art – that has been a referent for great artists.

#1yearCC

Ricard Gispert

Guiomar Sánchez

Saturday 15 February 2014

Museum or not?

A museum is a non-profit, permanent institution in the service of society and its development, open to the public, which acquires, conserves, researches, communicates and exhibits the tangible and intangible heritage of humanity and its environment for the purposes of education, study and enjoyment.
If we assume that this ICOM (International Council Of Museums) definition of a museum attaches and educational and study purpose, which means the museum can be seen as a tool for knowledge; can museums be based on any subject? The evolution of museums from the little cabinets of curiosities to the actual idea of museum has left us with the most odd institutions: a museum of bad art in Massachusetts, one about phallus in Iceland, another one all about carrot in Belgium or a Turkish museum of human hair, including of course the museum of broken relationships that has already appeared previously in this blog. But all of them are institutions focused in a very specific field of knowledge, so they still meet the requirements to be called museums.
Let's go now one step farther and take a look at the wax museums: the educational purpose starts to be less clear. Which useful knowledges can we get from seen famous people turned into wax figures? Figures that, in addition, represent only a particular moment in the life of the represented celebrity, as if it was a 3d photography that will never get old or change the hair style. We could also open a Museum of Famous People to simply fill up the walls with pictures of famous people classified according to their professional area, and that would give us the same study and knowledge than a wax museum. What it is then that gives the wax museum its quality as a proper museum? The answer is the history of wax figures which, even if nowadays are only an entertainment, have their origin in the Middle Ages when it was used as a corpse substitute in the European kings' funerals.
Finally, there is one cas I have known about recently even if it has been active since 2007 at Kentucky (USA), and I still doubt it can be called museum: the Creation Museum o museum of the creationists, which explaines and stages the Bible to get to answer the typical questions that make anyone doubt about God's power and word. We are not going to mess now with religious matters and I don't see anything wrong in using an institution with high resloution videos, animatronics and a planetarium to approach the Bible (leaving aside the irony because of the eternal fight between science and religion); but what have dinosaurs to do in all that matter? According to the Creation Museum “biblical history is the key to understanding dinosaurs”.


Dinosaurs were created the sixth day, at the same time than humans and all the other animals (if we haven't found evidences of human bones next to dinosaur bones to prove the coexistence is only because they were buried separately), and, as they were all at the Garden of Eden with Adam and Eve, they were all vegetarians, ad before the “fall of men kind” no animal died, specially not as food for the others. Dinosaurs were inside Noah's Ark, absolutely all kind of dinosaures (“probably about 50”) as they were not that big. They, in fact, survived the Flood Myth, as it is proved by the existence of dragons in the Middle Ages, but they were extinguished because of the climate change and the humane diseases.


Where is the educational and study purpose? Where is the knowledge after a visit to the Creation Museu? What can be learnt? The treatment that his dinosaur sections receives is as valid as it would me a museum about unicorn's extisntion or about vampire wars in Mexico. It is not the topic what is wrong but its treatment. A museum about vampires is completely justifiable as long as it sticks to the knowledges we have about this mythological race, pointing the legends that rise this believing and its influence in cinema, but the educational and study purpose is lost when reality and fantasy get mixed together. In the same way there will be no possible objection against the Creation Museum if it could prove his speech against all scientific theories about dinosaurs. What do you think? You take it as a museum or not? Do you know any other examples of museum that doesn't provide any knowledge? 


Ricard Gispert