A
museum is a non-profit, permanent institution in the
service
of
society
and its development, open to the public, which acquires, conserves,
researches, communicates and exhibits the tangible and intangible
heritage of humanity and its environment for the purposes of
education, study and enjoyment.
If
we assume that this ICOM
(International
Council Of Museums) definition
of a museum attaches and educational and study purpose, which means
the museum can be seen as a tool for knowledge; can museums be based
on any subject? The evolution of museums from the little cabinets of
curiosities to
the actual idea of museum has left us with the most odd institutions:
a museum of bad art in Massachusetts, one about phallus in Iceland,
another one all about carrot in Belgium or a Turkish museum of human
hair, including of course the
museum of broken relationships that has already appeared
previously in this blog. But all of them are institutions focused in
a very specific field of knowledge, so they still meet the
requirements to be called museums.
Let's
go now one step farther and take a look at the wax museums: the
educational purpose starts to be less clear. Which useful knowledges
can we get from seen famous people turned into wax figures? Figures
that, in addition, represent only a particular moment in the life of
the represented celebrity, as if it was a 3d photography that will
never get old or change the hair style. We could also open a Museum
of Famous People
to simply fill up the walls with pictures of famous people classified
according to their professional area, and that would give us the same
study and knowledge than a wax museum. What it is then that gives the
wax museum its quality as a proper museum? The answer is the history
of wax figures which, even if nowadays are only an entertainment,
have their origin in the Middle
Ages
when it was used as a corpse substitute in the European kings'
funerals.
Finally,
there is one cas I have known about recently even if it has been
active since 2007 at Kentucky (USA), and I still doubt it can be
called museum: the
Creation
Museum
o museum
of the creationists, which explaines and stages the Bible to get to
answer the typical questions that make anyone doubt about God's power
and word. We are not going to mess now with religious matters and I
don't see anything wrong in using an institution with high resloution
videos, animatronics and a planetarium to approach the Bible (leaving
aside the irony because of the eternal fight between science and
religion); but what have dinosaurs to do in all that matter?
According to the Creation Museum “biblical history is the key to
understanding dinosaurs”.
Dinosaurs
were created the sixth day, at the same time than humans and all the
other animals (if we haven't found evidences of human bones next to
dinosaur bones to prove the coexistence is only because they were
buried separately), and, as they were all at the Garden of Eden with
Adam and Eve, they were all vegetarians, ad before the “fall of men
kind” no animal died, specially not as food for the others.
Dinosaurs were inside Noah's Ark, absolutely all kind of dinosaures
(“probably about 50”) as they were not that big. They, in fact,
survived the Flood Myth, as it is proved by the existence of dragons
in the Middle Ages, but they were extinguished because of the climate
change and the humane diseases.
Where
is the educational and study purpose? Where is the knowledge after a
visit to the Creation Museu? What can be learnt? The treatment that
his dinosaur sections receives is as valid as it would me a museum
about unicorn's extisntion or about vampire wars in Mexico. It is not
the topic what is wrong but its treatment. A museum about vampires is
completely justifiable as long as it sticks to the knowledges we have
about this mythological race, pointing the legends that rise this
believing and its influence in cinema, but the educational and study
purpose is lost when reality and fantasy get mixed together. In the
same way there will be no possible objection against
the Creation Museum if it could prove his speech against all
scientific theories about dinosaurs.
What do you think? You take it as a museum or not? Do you know any
other examples of museum that doesn't provide any knowledge?
Ricard Gispert
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